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Source
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#7200
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Main Edition
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I.Stratonikeia
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Reference
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1101
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Validation
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Validated (Open Access)
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Passage
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L. 2
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Linked Testimonies
(0)
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Prose
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Poetry
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With restitution
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τῶν προεστώτων αὐτῆς μεγίστων θεῶν [... Διὸς Π]ανημε[ρίου καὶ Ἑ]κάτης
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Transliteration
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tôn proestôtôn autês megistôn theôn [... Dios P]anême[riou kai He]katês
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Translations
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| French |
English |
| (la providence) des Protecteurs De [la cité], les Très grands Dieux ... Zeus De Panamara et Hécate |
(the providence) of the Protectors Of [the city], the Greatest Gods ... Zeus Of Panamara and Hecate |
| (la providence) des Protecteurs De [la cité], les Très grands Dieux ... Zeus De chaque jour et Hécate |
(the providence) of the Protectors Of [the city], the Greatest Gods ... Zeus Of the whole day and Hecate |
| (la providence) des Protecteurs De [la cité], les Très grands Dieux ... Zeus De tout le jour et Hécate |
(the providence) of the Protectors Of [the city], the Greatest Gods ... Zeus Of every day and Hecate |
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Quality of reading
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(1) Confident reading
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Connected Acts
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Asylia
,
Song / Hymn / Incantation
,
Fumigation / Perfume offering
,
Offering
,
Thanksgiving
,
Prayer / Vow
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Occasions
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| Occasion Category |
Occasion |
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Divine sign
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Epiphany
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Materials
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| Material Category |
Materials |
Quantity |
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Effigy
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Divine image
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Food / Perfume
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Incense / Perfume
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Agents
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Commentary
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Stratonikeia honours its protectors, the great gods Zeus Panemerios and Hecate, who in the past have repeatedly saved the city, and whose sanctuaries were declared inviolable (l. 3: asula) by the Romans because of the clear manifestations of these gods (l. 4: prophaneis enargeias). Statues of the gods (l. 5: agalmata) have been set up in the bouleuterion. The people offers sacrifices (l. 6 : thuei) to them, burns incense (l. 6 : epithumiai), addresses prayers (l. 6 : euchetai) and shows its gratitude (l. 6 : eucharistei), in particular through hymns (l. 7 : humnôdias).
Stratonicée honore ses protecteurs, les grands dieux Zeus Panêmerios et Hécate, qui ont par le passé maintes fois sauvé la cité, et dont les sanctuaires ont été déclarés inviolables (l. 3 : asula) par les Romains en raison des manifestations évidentes de ces dieux (l. 4 : prophaneis enargeias). Des statues des dieux (l. 5 : agalmata) ont été installées dans le bouleuterion. Le peuple leur offre des sacrifices (l. 6 : thuei), brûle de l'encens (l. 6 : epithumiai), adresse des prières (l. 6 : euchetai) et témoigne de sa reconnaissance (l. 6 : eucharistei), notamment par des hymnes (l. 7 : humnôdias).
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Elements
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| #1 |
Element |
#2546 Προεστώς, Προεστῶσα
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| Element in Context |
τῶν προεστώτων |
| Suffix ? |
|
| Morphological form |
Genitive |
| Gender |
Undetermined
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| Number |
Plural
|
| Contextual Category |
Protection / Beneficence
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| #2 |
Element |
#743 Αὐτός, αὐτή, αὐτό
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| Element in Context |
αὐτῆς |
| Suffix ? |
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| Morphological form |
Genitive |
| Gender |
Feminine
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| Number |
Singular
|
| Contextual Category |
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| #3 |
Element |
#93 Μέγας, μεγάλη, μέγα
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| Element in Context |
μεγίστων |
| Suffix ? |
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| Morphological form |
Genitive |
| Gender |
Undetermined
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| Number |
Plural
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| Contextual Category |
Protection / Beneficence
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| #4 |
Element |
#28 Θεός, Θεά
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| Element in Context |
θεῶν |
| Suffix ? |
|
| Morphological form |
Genitive |
| Gender |
Undetermined
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| Number |
Plural
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| Contextual Category |
Protection / Beneficence
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| #5 |
Element |
#4 Ζεύς
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| Element in Context |
Διὸς |
| Suffix ? |
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| Morphological form |
Genitive |
| Gender |
Masculine
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| Number |
Singular
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| Contextual Category |
Protection / Beneficence
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| #6 |
Element |
#2461 Πανήμερος / Πανημέριος
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| Element in Context |
Πανημερίου |
| Suffix ? |
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| Morphological form |
Genitive |
| Gender |
Masculine
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| Number |
Singular
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| Contextual Category |
Protection / Beneficence
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| #7 |
Element |
#83 Ἑκάτη
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| Element in Context |
Ἑκάτης |
| Suffix ? |
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| Morphological form |
Genitive |
| Gender |
Feminine
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| Number |
Singular
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| Contextual Category |
Protection / Beneficence
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Formulae
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| Position |
Formula |
Divine Powers |
Creator |
| #1 |
[{2546}#{743}]#[[{93}#{28}]#([{4}#{2461}]+{83})] |
2
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Alaya Palamidis |
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