ERC MAP - View Testimony #2293

View Testimony #2293

Direct link: https://base-map-polytheisms.huma-num.fr/attestation/2293

Creation : 2020-04-04 20:38:33 by Giuseppina Marano
Latest Edition : 2020-12-12 21:23:44 by Giuseppina Marano

Source

#1770

Main Edition

IGLS XV

Reference

275

Validation

Validated (Open Access)

Passage

A, l. 2

Linked Testimonies (0)

Prose

Poetry

With restitution

Θ<ε>ῷ Αυμου

Transliteration

Th<e>ôi Aumou

Translations

French	English
pour le Dieu d'Aumos	for the God of Aumos

Quality of reading

(1) Confident reading

Connected Acts

Offering , Construction / Decoration / Repairing

Occasions

Materials

Agents

#1	Designation	La communauté d'Agraina The community of Agraina to koinon Agrainês
	Agencies	Addresser
	Natures	Human
	Genders
	Explicit Statuses	Citizen , Association / Collectivity
	Activities
	Commentary	The word koinon is common in the Hauran, it is not very different from that of kômê, but emphasizes the organic aspect of the village community. Le mot koinon est fréquent dans le Hauran, il n’est pas très différent de celui de kômê, mais met l’accent sur l’aspect organique de la communauté villageoise.
#2	Designation	Trésoriers sacrés sacred treasurers
	Agencies	Addresser
	Natures	Human
	Genders	Male
	Explicit Statuses	Citizen
	Activities	Cult , Authority / Politics
	Commentary
#3	Designation	Trésoriers sacrés sacred treasurers
	Agencies	Addresser
	Natures	Human
	Genders	Male
	Explicit Statuses	Citizen
	Activities	Cult , Authority / Politics
	Commentary

Commentary

The God of Aumos is attested several times in Deir al-Leben (IGLS XVI, 24), Damatha (IGLS XV, 298 and 299), Agraina-Lubbein (IGLS XV 276) and Harran (IGLS XV 259). The inscription shows that in the fourth century people continue to speak of the god of Aumos and not of Zeus-Helios as Sourdel claims (p. 56).
Le Dieu d'Aumos est plusieurs fois attesté, à Deir al-Leben (IGLS XVI, 24), Damatha (IGLS XV, 298 et 299), Agraina-Lubbein (IGLS XV 276) et Harran (IGLS XV 259). L'inscription montre qu'au IVe siècle on continue à parler du dieu d'Aumos et non de Zeus-Hélios comme le prétend Sourdel (p. 56).

Elements

#1	Element	#28 Θεός, Θεά
	Element in Context	Θεῷ
	Suffix ?
	Morphological form	Dative
	Gender	Masculine
	Number	Singular
	Contextual Category
#2	Element	#1102 Αυμος
	Element in Context	Αυμου
	Suffix ?
	Morphological form	Genitive
	Gender	Masculine
	Number	Singular
	Contextual Category

Formulae

Position	Formula	Divine Powers	Creator
#1	{28}#{1102}	1	Giuseppina Marano

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