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Source
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#15066
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Main Edition
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EDR
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Reference
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100041
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Validation
|
Validated (Open Access)
|
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Passage
|
l. 5-6
|
|
Linked Testimonies
(1)
|
#18915 : EDR 100041, l. 1-2
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Prose
|
|
|
Poetry
|
|
|
With restitution
|
Iustitiae ∙ Nemesi
Fatis
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Transliteration
|
|
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Translations
|
| French |
English |
| A Justice, Némésis et aux Fata |
To Justice, Nemesis and the Fata |
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Quality of reading
|
(1) Confident reading
|
|
Connected Acts
|
Offering
,
Prayer / Vow
,
Construction / Decoration / Repairing
|
|
Occasions
|
|
|
Materials
|
| Material Category |
Materials |
Quantity |
|
Architecture
|
Altar
|
1
|
|
|
Agents
|
| #1 |
Designation |
Cammarius |
| Agencies |
Addresser
|
| Natures |
Human
|
| Genders |
Male
|
| Explicit Statuses |
|
| Activities |
|
| Commentary |
In Greek he is called Arrianos. The Latin Cammarius, not otherwise documented, could be a nickname derived from cammarus ("shrimp"), or, more likely, a gentilice in place of Camarius. Arrianus, the Latin equivalent of Arrianos, would have ensured correct metrical spelling, so it is probably a matter of displaying his acquired status as a Roman citizen.
En grec, il s'appelle Arrianos. Le latin Cammarius, non documenté par ailleurs, pourrait être un surnom dérivé de cammarus ("crevette"), ou, plus vraisemblablement, un gentilice à la place de Camarius. Arrianus, l'équivalent latin d'Arrianos, aurait assuré une scansion métrique correcte, de sorte qu'il s'agit sans doute ici d'afficher son statut acquis de citoyen romain.
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|
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Commentary
|
Nemesis, in the Greek text, is described as despoina, which could echo regina, common in Latin for this goddess. Here, however, Nemesis is preceded by Iustitia and the Fata. The association of Nemesis with Dikè/Iustitia is well attested in various literary and epigraphic texts. Similarly, her association with the Fata refers to her role in determining the fate of men. The Greek σύνναοι θεοί probably covers both divine entities mentioned in Latin. The link between Nemesis and the amphitheatre games could make one assume that the altar originally came from the city's amphitheatre (at Santa Maria Capua Vetere). See Pepe, Epigramma votivo bilingue da Capua (2020).
Némésis, dans le texte grec, est qualifiée de despoina, qui pourrait faire écho à regina, fréquent en latin pour cette déesse. Cependant, ici, Némesis est précédée de Iustitia et des Fata. L'association de Némésis avec Dikè/Iustitia est bien attestée dans divers textes littéraires et épigraphiques. De même, son association aux Fata renvoie à son rôle dans la détermination du destin des hommes. Le grec σύνναοι θεοί recouvre probablement les deux entités divines mentionnées en latin. Le lien entre Némesis et les jeux des amphithéâtres pourrait faire supposer que l'autel provenait à l'origine de l'amphithéâtre de la ville (à Santa Maria Capua Vetere). Cf. Pepe, Epigramma votivo bilingue da Capua (2020).
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|
Elements
|
| #1 |
Element |
#4023 Iustitia
|
| Element in Context |
Iustitiae |
| Suffix ? |
|
| Morphological form |
Dative |
| Gender |
Feminine
|
| Number |
Singular
|
| Contextual Category |
|
| #2 |
Element |
#4024 Nemesis
|
| Element in Context |
Nemesi |
| Suffix ? |
|
| Morphological form |
Dative |
| Gender |
Feminine
|
| Number |
Singular
|
| Contextual Category |
|
| #3 |
Element |
#3990 Fatum
|
| Element in Context |
Fatis |
| Suffix ? |
|
| Morphological form |
Dative |
| Gender |
Neuter
|
| Number |
Plural
|
| Contextual Category |
|
|
|
Formulae
|
| Position |
Formula |
Divine Powers |
Creator |
| #1 |
{4023}/{4024}/{3990} |
3
|
Corinne Bonnet |
|
